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How priests prepare to say Mass

Newly ordained priests are vested during their Mass of Ordination in St. Peter's Basilica, April 26, 2015. / Bohumil Petrik/CNA.

Washington D.C., Jul 26, 2021 / 06:01 am (CNA).

In preparation for Mass, priests make ready the sacred vessels, linens, and vestments that they use. Afterward, they take care to clean up. Every action they take, every word they say, stresses the importance of the Mass.

Two priests located in Washington, D.C., Fr. William Foley at the Shrine of the Most Blessed Sacrament and Fr. Charles Gallagher at Immaculate Conception, gave a behind-the-scenes look to EWTN News In Depth July 16.

Preparations for Mass are made in the sacristy.

“One of the first things I do is to make sure the chalice is ready,” Fr. Foley said. 

Priests often receive a chalice at their ordination. His family, he said, purchased his from a chalice maker in Montreal, Canada, over 42 years ago.

Both the chalice and the paten, a plate that holds the hosts, consist of precious metals.

“The reason why the paten is – and the chalice – are so beautiful,” Fr. Gallagher said, is “because they really touch God. And we want to give the best we have to God.”

Linens also play a critical role in the Mass. The corporal, which takes its name from the Latin word for “body,” is a square linen cloth that often has a cross embroidered on it. 

 

It exists, Fr. Foley said, so that “during the Mass, when the priest breaks the host, nothing falls off of it.” Instead, the cloth catches the body of Christ. 

Fr. Gallagher also discussed the purificator. 

“So after the chalice is used,” he said, “I consume the remaining precious blood and I rinse it with water and then I use the purificator to wipe it and to dry it.”

After the vessels and linens are prepared, the priest vests.

First, the priest “says a special prayer to wash his hands,” Fr. Gallagher said.

“This prayer in Latin says, ‘Give, Lord, strength to my hands to wipe out all stain so that, without pollution of mind or body, I may dare to serve You,’” he translated.

One layer at a time, the priest gets ready for Mass.

“The first is called an amice,” said Fr. Gallagher, pointing to a white cloth that wraps around the shoulders and neck. “This is really meant to be like a helmet of salvation.”

Then, “over the amice, I put on the alb,” he said. The floor-length white vestment with sleeves is put on with the prayer “Wash me clean, Lord, and cleanse me from my sin; that I may rejoice and be glad unendingly with them that have washed their robes in the blood of the Lamb.”

Around the alb, the priest places a cincture, the prayer for which is: “Gird me, Lord, with the belt of faith, my loins with the virtue of chastity, and extinguish in them the humour of lust; that the strength of all chastity may ever abide in me.”

Next comes the stole, at which the priest prays, “Restore to me, Lord, I beseech Thee, the stole of immortality, which I lost in the transgression of the first father; and, though unworthy I presume to approach Thy sacred mystery with this garment, grant that I may merit to rejoice in it forever.”

Finally, the priest dons the chasuble, a sleeveless and often ornate outer vestment, praying, “O Lord, who said: my yoke is sweet and my burden light: grant that I may be able so to bear it, so that I may be able to obtain Thy grace.”

The point of the prayers for the vestments “is that the priest is covering up his humanity, because it's Our Lord Jesus who celebrates the Mass,” Fr. Gallagher emphasized. “So all of these different elements help the priest realize it's Our Lord Jesus who is taking over.”

He added, “Yes, he uses my voice, my hands, my gestures, but it's really Our Lord and his power that is able to change the bread into his body.”

Following the Mass, the linens and the vessels must be cleaned.

“It's washed in a very special way,” Fr. Foley said, pointing to the corporal. “Because it may, it comes in contact with the precious host, the precious blood.”

Fr. Gallagher added, “It would soak for a few days in water along with any other – the sacred linens.” That water is later “poured into a special sink that we call a sacrarium.”

The sacrarium, Fr. Foley said, “goes not into the sewer system, but into the dirt, into the ground,” so that “the precious body and blood of the Lord does not get mingled with sewage.”

Their actions and words point to the reverence due to the Mass and the body and blood of Christ.

“The Mass is actually not one of the most time-consuming things we do, but it is the most important thing we do,” Fr. Gallagher concluded. “So that's why it's sort of shrouded with all these special rituals, prayers of preparation to help the priest prepare and celebrate Mass very well. And that's the most important thing he can do for his people.”

Catholic journalism expert reflects on the moral issues around privacy and data 

Dr. William Thorn, associate professor emeritus of Journalism and Media Studies/Institute for Catholic Media at Marquette University’s Diederich College of Communication. Credit: William Thorn/CNA.

Denver Newsroom, Jul 24, 2021 / 06:01 am (CNA).

CNA spoke recently with Dr. William J. Thorn regarding the recent investigation which led to the resignation of Msgr. Jeffrey Burrill as general secretary of the US bishops’ conference.

Thorn is associate professor emeritus of Journalism and Media Studies/Institute for Catholic Media at Marquette University’s Diederich College of Communication. He holds a Ph.D. in mass communication from the University of Minnesota, an M.A. from the University of Wisconsin - Madison, and a B.A. from Loras College.

Find below the full text of CNA's discourse with Thorn:

At the heels of the recent controversial use of data mining to expose a Church personality, can you walk us through the outlines of investigative journalism and what constitutes the ethical limits of investigative journalism? 

The report on Msgr. Burrill underscores the challenges social media and emerging technologies have created, because it blurs the boundaries of private and public information. Grindr describes itself as "the World’s Largest Social networking app for gay, bi, trans and queer people." As a location-based social networking and online dating site Grindr was one of the first geosocial apps for gay men when it launched in March 2009. As a public social network, it has limited privacy controls. These semi-public social networks compromise the former boundaries of ethical investigation. This boundary is perhaps best illustrated by the stance of a friend who was a city hall reporter. Whenever he got a phone call or verbal comment about some alleged malfeasance, he demanded a public document like a travel expense form or letter which contained the factual basis for an investigation. In other words, neither personal complaints nor hearsay could be trusted, but printed information could be. Traditionally, an ethical investigation builds on facts that are part of the public record or can be verified by public documents or interviews with reliable witnesses. Another ethical principle is to keep the focus on actions that can be proven by factual evidence or witnesses rather than on insinuations about the subject based on circumstantial evidence. Once the verifiable facts are known, the investigative reporter moves to confront the subject and provides an opportunity to deny, admit wrongdoing or explanation. Libel and slander laws provide boundaries and guides to investigative journalism about individuals whose reputation and good name may be at stake. Simply drawing conclusions from an online source seriously challenges verifiability and risks libeling an innocent individual.

Complications are now arising in the field of data mining and journalism. In your opinion, how does the aggregation of questionably acquired data work for or against the previously established moral limits of investigative journalism?

New data mining technology poses a plethora of privacy issues for investigative journalism, regarding both prominent individuals and ordinary citizens, for example, in areas like health and personal habits, which require some verifiable contextual evidence to reach a fact-based conclusion. But legal boundaries differ from moral constrains which require  care for the impact of conclusions based on less than reliable abstract which can destroy or seriously damage an individual's reputation. One of the most egregious moral and ethical compromises of investigative journalism occurred at the early 20th century Denver Post, whose reporters wrote detailed biographies of wealthy silver magnates, including their scandalous, even illegal behaviors. The editors then used these stories to blackmail their subjects. The reports were accurate, their purpose illegal.



Does a source paying for information change the calculation about whether or not a journalist should use that source? 

A source paying for information automatically raises questions about the motivations of both payee and recipient as well as the reliability of information.



Many are celebrating the resignation of Msgr. Burrill and the efforts that led to his resignation. From a Catholic ethics perspective, does this apparently successful end validate the means? 

The end never justifies the means, even if they are digital and seem credible because of technology.  The celebration raises questions about ignoble motives, e.g., revenge or personal animus connected to the investigation.

Another argument with competing voices centers on whether corruption needs to be brought to the light to be healed. Please explain, from the perspective of Catholic ethics, when and where and to what degree it would be appropriate to publish information alleging or proving corruption that is gravely sinful but not criminal. 

Healing depends, in part on the harm involved. In Msgr. Burrill's case there is only circumstantial evidence of behavior based on GPS location with no eye witness or other factual evidence such as a credit card receipt. Data mining based on Grindr's location routine seems a bit specious for "bringing to light corruption," an adage based on rooting out the corruption of politicians and public officials.  Within a Church context like the USCCB, the question turns on the precise corruption and how it can be healed by exposure. Grindr location data insinuate but do not demonstrate the alleged corruption, or perhaps a level of ignorance in the user about the actual privacy of the Grindr app. Healing of sinful behavior does not require public knowledge, as the Sacrament of Reconciliation demonstrates. On the other hand, abuse of public trust or misuse of church funds may help heal the community if exposed, e.g. the sex abuse scandal or embezzlement of Church funds.



Please elaborate on what distinguishes truth-telling from detraction, acknowledging that many Catholics are longing for reform that they don’t see coming from most of the Bishops. 

Facts that demonstrate actual malfeasance distinguish truth telling from detraction, libel, and slander. Reform must be based on demonstrable corruption so it cannot be simply dismissed as petty jealousy or a fervid imagination. Clear court cases and guilty verdicts launched serious reforms in sexual abuse cases.

The fast and growing incorporation of technology in investigative journalism seems to be inevitable and frequently positive. What lines do you think were crossed, if any, in the "investigation" that forced the resignation of Msgr. Burrill? 

Two lines: what hard, non-digital evidence was there of wrongdoing? What corroborating documentary or eyewitness evidence warranted the publication? Was Msgr. Burrill properly and timely informed of the digital evidence and given a chance to defend himself? Or was he blackmailed into resigning "for the good of USCCB?"



Is a church official such as Msgr. Burrill a private citizen or a public official? And what might be the legal ramifications?   

He is a private citizen in U.S. legal terms. His role in the USCCB makes him a public church official, but whether that makes him a public figure under U.S. libel law as defined in 1966 by the Supreme Court in N.Y. Times v. Sullivan seems to be an open legal question. Under the Sullivan decision, elected public officials must expect harsh and even vitriolic criticism, and are required to demonstrate "actual malice" i.e. knowing falsehood or careless disregard for the truth in order to win a libel case. As neither an elected politician nor a public figure, Msgr. Burrill would be protected by libel laws as an ordinary citizen.

Major donations mean 'tremendous impact' for Catholic school students in western Pennsylvania

Stephen Kiers/Shutterstock

Greensburg, Pa., Jul 23, 2021 / 16:01 pm (CNA).

An anonymous donor and new partners will help continue millions of dollars in funding for a tuition aid program for the Diocese of Greensburg’s Catholic schools. The program is set to support hundreds of students in southwestern Pennsylvania over the next five years.

 

“These are true evangelization efforts. These monies help to ensure that more students will be knowledgeable in the faith,” Dr. Maureen Marsteller, Superintendent of Catholic Schools in the diocese, said July 21.

 

In 2020, the St. Pope John Paul II Tuition Opportunity Partnership gave nearly $2.5 million in tuition assistance to support more than 800 students. These resources offset tuition for 250 students new to the Catholic school system. This boosted Catholic school enrollment by more than 13%.

 

“These are major opportunities for our Catholic schools, each made possible by community-minded individuals who understand the impact that Catholic education can have in a person's life,” Bishop Larry Kulick of Greensburg said. “We are grateful for their commitment to our schools and families through these partnerships.”

 

The scholarship partnership was first announced in July 2020. It was launched with $2.5 million from an anonymous donor the diocese said is “committed to fortifying Catholic education in western Pennsylvania.”

 

To qualify for assistance for the scholarship program, students must show commitment to and enthusiasm for learning. The student or family must be registered members of a faith community, and the student must demonstrate service to that community. A student’s parent or guardian must also show some financial commitment to the cost of education.

 

Beneficiaries do not need to be Catholic. The amount of monetary aid for each student depends on factors such as financial need, other financial aid options, and the number of siblings who attend Catholic schools, according to the Valley News Dispatch.

 

The five-year extension to the program has the support of the previous anonymous donor as well as new named donors including Jay W. Cleveland, Jr., president and CEO of Cleveland Brothers. The Pennsylvania Educational Income Tax Credit program, with commitments from over 100 businesses and individuals, have helped provide tuition assistance forecasted at $20 million over the next five years.

 

“It is truly a great day for us here in the Diocese of Greensburg with this historic and monumental announcement,” Bishop Kulick said at a press conference at Aquinas Academy in Greensburg. The program is a “wonderful opportunity” to ensure that every student who wants a Catholic education will receive it, he said.

 

He said that Aquinas Academy saw a 10% increase in enrollment, aided by the donation.

 

Cathy Collett, principal at Aquinas Academy, said that adding $2.5 million to tuition aid programs “certainly makes a tremendous impact.”

 

There are 11 Catholic elementary schools and two junior-senior high schools in the diocese’s school system, which has more than 2,300 students, according to the diocese’s website. Forecasts suggest the tuition program could help enrollment grow by 80 students, another 10% increase.

 

The diocese also welcomed capital project donations for many school campuses that totaled more than $300,000 in manpower and resources from Lindy Paving, Golden Triangle Construction and Arch Masonry at many of the school campuses. The diocese’s statement voiced gratitude for attorney John Goetz and the law firm Jones Day, Pittsburgh for pro bono legal services regarding the donations.

 

There are about 128,000 Catholics out of a total population of some 640,000 people who live in the territory of the Greensburg diocese.

Lawsuit brings sex abuse allegations against New Hampshire bishop

Bishop Peter Libasci of Manchester. Credit: Jeff Dachowski.

Rockville Centre, N.Y., Jul 23, 2021 / 14:00 pm (CNA).

Bishop Peter Libasci has been accused in a lawsuit of committing sexual abuse while a priest in New York during the 1980s. 

The Bishop of Manchester is accused in a July 14 lawsuit of abusing a male youth on numerous occasions in 1983 and 1984. Bishop Libasci has not spoken out publicly on the allegations, but the Diocese of Manchester says the matter has been reported to civil authorities. 

The anonymous alleged victim, an altar boy who would have been in his early teens, was a student at Saints Cyril and Methodius School in Deer Park, New York, which has since merged with another school. The lawsuit also names the Sisters of St. Joseph, an order which ran the school, claiming they were negligent in allowing the alleged abuse to occur. 

The Manchester diocese told the Associated Press in a statement that it was aware of the lawsuit and that the matter had been reported to civil authorities, but that Libasci’s status as bishop has not, for the moment, changed. 

The diocese did not respond to CNA’s request for further comment. 

Bishop Libasci was a priest of the Diocese of Rockville Centre at the time of the alleged abuse, having been ordained in 1978. The Rockville Centre diocese is one of several in New York that have recently filed for bankruptcy amid a flood of lawsuits. 

In a 2002 agreement, in return for the the state of New Hampshire agreeing not to prosecute the diocese as an institution or any individuals for their past handling of sexual abuse allegations involving clergy, though county attorneys still can pursue individual prosecutions, the diocese agreed to new policies on sexual abuse and to periodic audits of those policies, the AP reported.

Before his 2011 appointment to lead the Manchester diocese, Bishop Libasci was an auxiliary bishop of Rockville Centre, having been consecrated in 2007. 

Sean Dolan, spokesman for the Rockville Centre diocese, told CNA that because the allegations involve a current diocesan bishop, the diocese has informed the Holy See of the accusation, in keeping with the norms of Vos estes lux mundi, Pope Francis’ 2019 document which governs procedures regarding accusations against bishops. 

If a Vos estis investigation into Bishop Libasci is initiated, it will likely be undertaken by Sean Cardinal O’Malley of Boston, Libasci’s metropolitan archbishop, with a 90-day timetable for Cardinal O’Malley to complete any investigation. 

A spokesman for the Boston archdiocese told the NH Reporter that no Vos estis investigation has yet begun, and referred further questions to the Vatican. 

“Following its standard protocol, the Diocese of Rockville Centre also reported the matter to the Suffolk County District Attorney,” Dolan told CNA in a statement.

“The Diocese of Rockville Centre remains committed to the ongoing work of creating a safe environment in the Church.”

The Rockville Centre diocese filed for bankruptcy in October 2020. Several other New York dioceses including Rochester, Syracuse, and Buffalo have also declared bankruptcy. 

The passage of the Child Victims Act in New York in 2019 allowed for sex abuse lawsuits to be filed in past cases in which victims had not yet taken action, long after the statute of limitations had expired. The CVA originally created a one-year window for these lawsuits to be filed; the window closes next month, and hundreds of lawsuits have since been filed.

Cardinal Kasper assails Traditional Latin Mass community for divisiveness

Cardinal Walter Kasper. / CNA/Bohumil Petrik.

Denver Newsroom, Jul 23, 2021 / 13:30 pm (CNA).

German prelate Cardinal Walter Kasper argued that the Traditional Latin Mass was a source of division and scandal within parishes in an interview about Traditionis Custodes with the National Catholic Register on Thursday, July 22, 2021. 

The cardinal stated that those who prefer the Traditional Latin Mass “reject the Second Vatican Council more or less in its entirety” and characterized Benedict XVI’s Summorum Pontificum as a failed attempt at furthering unity.

"It’s my experience that the overwhelming majority of the faithful are firmly against it (the Traditional Latin Mass). I know many people are scandalized when they come to St. Peter’s in Rome early in the morning and see that on many altars priests celebrating the 'old Mass' without any altar boy and no participation of the faithful. They turn to the empty basilica and say: 'Dominus vobiscum','“Orate fratres' etc.," he added.

While Cardinal Kasper did recognize that other threats to unity exist within the Church--notably the German synodal way--he stayed away from characterizing them with the same degree of danger as adhering to the Traditional Latin Mass. 

“As far as I know, none of the bishops wants any schismatic act and there is a slowly growing number in the bishops’ conference who are resistant,” said the Cardinal about the German synodal way. 

The full text of the interview can be found here

Pope Francis' Traditional Latin Mass restrictions: Has your diocese responded yet?

Cardinal Raymond Burke gives the final blessing during the Summorum Pontificum Pilgrimage Mass in Rome on Oct. 25, 2014. / Daniel Ibanez/CNA

Denver Newsroom, Jul 23, 2021 / 13:00 pm (CNA).

Catholic clergy and lay people around the world continue to react passionately to newly imposed restrictions on the use of the Traditional Latin Mass, one week after Pope Francis released his controversial apostolic letter Traditionis Custodes.

In his motu proprio issued July 16, the pope recognized the “exclusive competence” of bishops to authorize or refuse the Latin Mass in their respective dioceses, and he directed bishops to ensure that groups dedicated to the “extraordinary form” do not deny the validity of Vatican II and its liturgical reforms. The pope also declared that Traditional Latin Masses can no longer be offered at “parochial churches,” and he ordered that readings must be in the vernacular.

Expressly aimed at unifying the Church, the document has sparked a week of fractious commentary.

Several prominent Church leaders, as well as numerous conservative commentators such as author George Weigel, have been pointed in their criticism of the surprise announcement. In a July 21 essay published in First Things, Weigel called the motu proprio "theologically incoherent, pastorally divisive, unnecessary, cruel—and a sorry example of the liberal bullying that has become all too familiar in Rome recently."

Meanwhile, Fr. Thomas Reese, in a July 20 column for Religion News Service, said the document was part of Pope Francis’ effort to “separate the pious faithful with traditional devotion to the old liturgy from the ideologues who reject the reforms of the [Second Vatican] council.”

To date the official response to the document from U.S. bishops has been muted, with 152 dioceses having said nothing publicly yet about their plans to implement the pope’s new rules.

Most of the few dozen bishops who have issued statements have chosen temporarily to allow the Traditional Latin Mass to continue in their dioceses while they review the document, while others have restricted Latin Masses in certain parish churches. Bishop Thomas Paprocki of Springfield in Illinois issued a canonical dispensation from the document for two parish churches, allowing the Traditional Latin Mass to continue at those locations.

Below is a state-by-state list of episcopal statements on the state of the Traditional Latin Mass in their respective dioceses, as of July 23: 

Alabama 

Archdiocese of Mobile: N/A

Diocese of Birmingham: N/A

Alaska

Archdiocese of Anchorage-Juneau: N/A

Diocese of Fairbanks: N/A

Arizona

Diocese of Phoenix: N/A

Diocese of Tucson: N/A

Arkansas 

Diocese of Little Rock: Celebration of the Traditional Latin Mass has ceased at “regular parish churches.” Two parishes administered by the Priestly Fraternity of St. Peter will not be affected.

California

Archdiocese of Los Angeles: N/A
Archdiocese of San Francisco: Priests already celebrating the Traditional Latin Mass may continue to do so.

Diocese of Oakland: Priests already celebrating the Traditional Latin Mass may continue to do so.

Diocese of Sacramento: N/A

Diocese of Fresno: N/A

Diocese of San Bernardino: N/A

Diocese of San Diego: N/A

Diocese of San Jose: N/A

Diocese of Santa Rosa: N/A

Diocese of Stockton: N/A

Diocese of Orange: N/A

Diocese of Monterey: N/A

Colorado

Archdiocese of Denver: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Diocese of Colorado Springs: N/A

Diocese of Pueblo: N/A

Connecticut

Archdiocese of Hartford: N/A

Diocese of Bridgeport: Priests wishing to celebrate the Traditional Latin Mass - including in private - must write Bishop Frank Caggiano for permission to continue. Bishop Caggiano has promised to grant temporary faculties for at least private Masses.

Diocese of Norwich: N/A

Delaware

Diocese of Wilmington: N/A

Florida

Archdiocese of Miami: N/A

Diocese of Orlando: N/A

Diocese of Palm Beach: N/A

Diocese of Pensacola-Tallahassee: N/A

Diocese of St. Augustine: N/A

Diocese of St. Petersburg: N/A

Diocese of Venice: N/A

Georgia

Archdiocese of Atlanta: N/A

Diocese of Savannah: N/A

Hawaii

Diocese of Honolulu: N/A 

Idaho

Diocese of Boise: N/A

Illinois

Archdiocese of Chicago: N/A

Diocese of Belleville: N/A

Diocese of Joliet: N/A

Diocese of Peoria: N/A

Diocese of Rockford: N/A

Diocese of Springfield: Bishop Thomas Paprocki issued a canonical dispensation from Art. 3, § 2 of Traditionis custodes for two parishes in the diocese, allowing celebration of the Latin Mass according to the 1962 Missal to continue at those churches.

Indiana

Archdiocese of Indianapolis: N/A

Diocese of Evansville: N/A

Diocese of Fort Wayne-South Bend: N/A

Diocese of Gary: N/A

Diocese of Lafayette: N/A

Iowa

Archdiocese of Dubuque: Archbishop Michael Jackels said that at Immaculate Conception parish in Cedar Rapids, where the Extraordinary Form is offered, “efforts will be made, guided by the new norm, to provide for those folks.”

Diocese of Davenport: N/A

Diocese of Des Moines: St. Anthony parish in Des Moines reported that a regularly scheduled Sunday Latin Mass will continue, with permission from Bishop William Joensen.

Diocese of Sioux City: N/A

Kansas

Archdiocese of Kansas City: N/A

Diocese of Dodge City: N/A

Diocese of Salina: N/A 

Diocese of Wichita: N/A

Kentucky

Archdiocese of Louisville: N/A

Diocese of Covington: N/A

Diocese of Lexington: N/A

Diocese of Owensboro: N/A

Louisiana

Archdiocese of New Orleans: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Diocese of Alexandria: N/A

Diocese of Baton Rouge: N/A 

Diocese of Houma-Thibodaux: N/A

Diocese of Lafayette: N/A

Diocese of Shreveport: N/A

Diocese of Lake Charles: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Maine

Diocese of Portland: N/A

Maryland

Archdiocese of Baltimore: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Massachusetts

Archdiocese of Boston: Priests already celebrating the Traditional Latin Mass may continue to do so.  

Diocese of Fall River: N/A

Diocese of Springfield: N/A

Diocese of Worcester: Bishop Robert Joseph McManus said that “in the weeks ahead,” he would meet with priests celebrating the Extraordinary Form with his “permission,” to discuss implementation of Traditionis custodes.

Michigan

Archdiocese of Detroit: Priests already celebrating the Traditional Latin Mass may continue to do so.  

Diocese of Gaylord: N/A

Diocese of Grand Rapids: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Diocese of Kalamazoo: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Diocese of Lansing: N/A

Diocese of Marquette: N/A

Diocese of Saginaw: N/A

Minnesota

Archdiocese of St. Paul-Minneapolis: Priests already celebrating the Traditional Latin Mass may continue to do so, conditional on writing to the bishop for permission.

Diocese of Bismarck: N/A

Diocese of Crookston: N/A

Diocese of Duluth: Celebration of the Traditional Mass may continue at St. Benedict’s parish in Duluth; authorization for other parishes offering the Traditional Mass will be examined on a case-by-case basis.

Diocese of New Ulm: N/A

Diocese of Saint Cloud: N/A

Diocese of Winona-Rochester: N/A

Mississippi

Diocese of Biloxi: N/A

Diocese of Jackson: N/A

Missouri

Archdiocese of St. Louis: N/A

Diocese of Jefferson City: N/A

Diocese of Kansas City-St. Joseph: N/A

Diocese of Springfield-Cape Girardeau: N/A

Montana

Diocese of Great Falls-Billings: N/A

Diocese of Helena: N/A

Nebraska

Archdiocese of Omaha: N/A

Diocese of Grand Island: N/A

Diocese of Lincoln: Priests already celebrating the Traditional Latin Mass may continue to do so.  

Nevada

Diocese of Las Vegas: N/A

Diocese of Reno: N/A

New Hampshire

Diocese of Manchester: N/A

New Jersey

Archdiocese of Newark: N/A

Diocese of Camden: N/A

Diocese of Metuchen: N/A

Diocese of Paterson: N/A

Diocese of Trenton: Bishop David O’Connell authorized use of Mass according to the 1962 Missal at five parishes, with a sixth permitted to offer the Traditional Latin Mass on First Fridays of every other month.

New Mexico

Archdiocese of Santa Fe: N/A

Diocese of Gallup: N/A

Diocese of Las Cruces: N/A

New York

Archdiocese of New York: N/A

Diocese of Albany: Bishop Edward Scharfenberger welcomed “input” from members of the diocese on implementation of Traditionis custodes.

Diocese of Brooklyn: N/A

Diocese of Buffalo: N/A

Diocese of Ogdensburg: N/A

Diocese of Rochester: N/A

Diocese of Rockville Centre: N/A

Diocese of Syracuse: N/A

North Carolina 

Diocese of Charlotte: N/A

Diocese of Raleigh: N/A

North Dakota 

Diocese of Bismarck: N/A

Diocese of Fargo: N/A

Ohio

Archdiocese of Cincinnati: Old St. Mary’s church and Sacred Heart church in Cincinnati, as well as Holy Family church in Dayton and to-be-determined location in the north of the archdiocese, have been designated as sites for celebration of the Traditional Latin Mass. For other celebrations of Mass according to the 1962 Missal, priests must obtain permission and offer non-scheduled and non-publicized Mass at a “sacred” or “decent” place.

Diocese of Cleveland:  Priests already celebrating the Traditional Latin Mass may continue to do so.

Diocese of Columbus: N/A

Diocese of Steubenville: N/A

Diocese of Toledo: Bishop Daniel Thomas granted a canonical dispensation from Art. 3, § 2 of the motu proprio for St. Joseph parish in Toledo, allowing the celebration of Mass according to the 1962 Missal to continue there. Other priests already celebrating the Latin Mass should request permission from him, including the location, reason for celebrating, and proposed frequency of Masses.

Diocese of Youngstown: N/A

Oklahoma 

Archdiocese of Oklahoma City:  Priests already celebrating the Traditional Latin Mass may continue to do so.  

Diocese of Tulsa: N/A

Oregon

Archdiocese of Portland: N/A

Diocese of Baker: N/A

Pennsylvania

Archdiocese of Philadelphia: Priests already celebrating the Traditional Latin Mass may continue to do so.  

Diocese of Allentown: N/A

Diocese of Altoona-Johnstown: N/A

Diocese of Erie: N/A

Diocese of Greensburg: N/A

Diocese of Harrisburg: N/A 

Diocese of Pittsburgh: Priests already celebrating the Traditional Latin Mass - currently offered at one parish in the diocese - may continue to do so. 

Diocese of Scranton: Traditional Latin Masses at St. Michael the Archangel parish in Scranton, administered by the Priestly Fraternity of St. Peter (FSSP), may continue. Diocesan priests who have offered Mass according to the 1962 Missal must request permission to continue doing so.

Rhode Island

Diocese of Providence: Priests already celebrating the Traditional Latin Mass may continue to do so. 

South Carolina

Diocese of Charleston: N/A

South Dakota

Diocese of Sioux Falls: N/A

Diocese of Rapid City: N/A

Tennessee

Diocese of Knoxville: Bishop Richard Stika granted a temporary canonical dispensation from Art. 3, § 2 of Traditionis custodes for parishes already offering the Traditional Latin Mass. 

Diocese of Memphis: N/A

Diocese of Nashville: N/A

Texas

Archdiocese of Galveston-Houston: Cardinal Daniel DiNardo stated, “For the time being, the celebration of Holy Mass according to the Roman Missal of 1962 may continue within the Archdiocese of Galveston-Houston.”

Archdiocese of San Antonio: N/A

Diocese of Amarillo: N/A

Diocese of Austin: N/A

Diocese of Beaumont: N/A

Diocese of Brownsville: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Diocese of Corpus Christi: N/A

Diocese of Dallas: N/A

Diocese of El Paso: N/A

Diocese of Fort Worth: N/A

Diocese of Laredo: N/A

Diocese of Lubbock: N/A 

Diocese of San Angelo: N/A

Diocese of Tyler: N/A

Diocese of Victoria: N/A

Utah

Diocese of Salt Lake City: N/A

Vermont

Diocese of Burlington: N/A

Virginia

Diocese of Arlington:  Priests already celebrating the Traditional Latin Mass may continue to do so. 

Diocese of Richmond: N/A

Virgin Islands

Diocese of St. Thomas: N/A

Washington

Archdiocese of Seattle: N/A

Diocese of Spokane: N/A

Diocese of Yakima: N/A

Washington D.C. 

Archdiocese of Washington: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Archdiocese of the Military Services: Priests already celebrating the Traditional Latin Mass may continue to do so. 

West Virginia

Diocese of Wheeling-Charleston: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Wisconsin

Archdiocese of Milwaukee: Priests already celebrating the Traditional Latin Mass may continue to do so. 

Diocese of Green Bay: N/A

Diocese of La Crosse: N/A

Diocese of Madison: Bishop Donald Hying said that priests wishing to offer the Traditional Latin Mass could “presume” his authorization now.

Diocese of Superior: N/A

Wyoming

Diocese of Cheyenne: N/A

CNA would like to keep this list updated. If you have new information, please contact us at [email protected]

Mississippi AG asks Supreme Court to overturn abortion rulings 

Steven Frame/Shutterstock

Washington D.C., Jul 23, 2021 / 11:00 am (CNA).

Mississippi Attorney General Lynn Fitch on Thursday asked the Supreme Court to overturn two of its landmark rulings on abortion, arguing those decisions “shackle states to a view of the facts that is decades out of date.”

The high court recently agreed to hear the case of Dobbs v. Jackson Women’s Health Organization, involving Mississippi’s ban on most elective abortions after 15 weeks. Activists on both sides of the abortion debate have argued that the case might prompt the court to re-examine its 1973 ruling in Roe v. Wade that legalized abortion nationwide, as well as its 1992 decision in Planned Parenthood v. Casey that built upon the Roe ruling.

The high court is expected to hear the Dobbs case in the fall. In a brief filed with the Supreme Court on Thursday, Fitch said that the Roe and Casey rulings created more questions than answers, and that the issue of abortion should be returned to lawmakers rather than to the courts. 

Fitch said that rather than settling debate over the issue of abortion, the Roe and Casey decisions established “a special-rules regime for abortion jurisprudence that has left these cases out of step with other Court decisions and neutral principles of law applied by the Court.” 

“As a result, state legislatures, and the people they represent, have lacked clarity in passing laws to protect legitimate public interests, and artificial guideposts have stunted important public debate on how we, as a society, care for the dignity of women and their children,” Fitch said. 

“It is time for the Court to set this right and return this political debate to the political branches of government,” she wrote. 

Jeanne Mancini, president of March for Life, praised Mississippi’s brief in a statement, arguing that “updating America’s abortion jurisprudence is necessary and long overdue.” 

“The law at issue before the Supreme Court concerns moderate limits on the abortion of a child who has developed past 15 weeks, with a fully formed nose and lips, eyelids and eyebrows – when her humanity is beyond debate,” Mancini said. “Limiting gruesome late term abortions is compassionate and popular; and the norm in countries that have allowed their laws to catch up with the science.” 

Mancini argued that most nations restrict elective abortions at an earlier point in a pregnancy than the United States does. 

“Sadly, right now, the United States is one of only seven countries – including North Korea and China - that allow elective abortion after 20 weeks of pregnancy," she said.   

In a statement, NARAL Pro-Choice America Acting President Adrienne Kimmell said Mississippi “is explicitly seeking to end the constitutional right to abortion and subvert the will of the overwhelming majority of Americans who support Roe and the legal right to abortion.” 

“This has always been the anti-choice movement’s agenda behind closed doors—now they’re operating in plain sight,” Kimmell said.

Fitch, in her brief, said that Mississippi is “simply asking the Court to affirm the right of the people to protect their legitimate interests and to provide clarity on how they may do so.”

She further argued that major societal changes since 1973 have made the Roe decision worth examining. 

“A lot has changed in five decades,” Fitch said. “In 1973, there was little support for women who wanted a full family life and a successful career. Maternity leave was rare. Paternity leave was unheard of. The gold standard for professional success was a 9-to-5 with a corner office. The flexibility of the gig economy was a fairy tale. In these last fifty years, women have carved their own way to achieving a better balance for success in their professional and personal lives.” 

“By returning the matter of abortion policy to state legislatures, we allow a stunted debate on how we support women to flourish,” Fitch continued. “It is time for the Court to let go of its hold on this important debate.”

Despite criticism from Wisconsin AG, Milwaukee archdiocese stresses cooperation with new abuse cases

The Cathedral of St. John the Evangelist in Milwaukee. Credit: Sulfur via Wikimedia (CC BY-SA 3.0)

Milwaukee, Wis., Jul 22, 2021 / 19:01 pm (CNA).

The Milwaukee archdiocese said that to its knowledge the Wisconsin attorney general’s inquiry into sexual abuse, which some critics say is singling out the Catholic Church, has so far not resulted in any allegations against current archdiocesan priests.

“We continue to cooperate with any new allegations against a living priest, and have not received any word from the attorney general that any have been received,” Sandra Peterson, communication director with the Archdiocese of Milwaukee, told CNA July 22.

The Milwaukee archdiocese has previously said that judges, civil authorities, and an outside firm have already reviewed their documents multiple times and a bankruptcy judge has declared no concern for public safety after reviewing abuse claims. Some of the archdiocesan records are under seal due to previous bankruptcy court proceedings or because of abuse victims’ decisions to submit their claims under seal. Compliance with the attorney general’s request to produce records could mean another major expenditure of six figures on lawyers’ fees and staff hours for the Milwaukee archdiocese alone.

For his part, Democratic Attorney General Josh Kaul continues to criticize Catholic non-participation in his inquiry, which he announced in April.

“You know the Milwaukee Archdiocese put out a letter that they were, by and large, declining to cooperate with the review,” Kaul said at a July 20 press conference. “I think that's unfortunate. I think this is a real opportunity for the diocese and religious orders that have taken steps to demonstrate what they've done and how that process has moved forward.”

Kaul portrayed his investigation as “an independent review” of reports of clergy abuse that aimed “to ensure that survivors of clergy and faith leader abuse have access to needed victim services, to help prevent future cases of sexual assault, and to get accountability to the extent possible.”

The state justice department has added that while it “is starting with the Catholic Church in this initiative, victims are encouraged to report sexual abuse committed in any religious organization.”

In a June 1 email to Catholics in the archdiocese, Archbishop Jerome Listecki of Milwaukee said the archdiocese would cooperate with any “proper” state investigation, including providing records related to any living priest accused of abuse. Archbishop Listecki has voiced doubt that the attorney general has the legal authority for the inquiry and said the archdiocese has “legitimate concerns that his inquiry is directly targeting only the Catholic Church.”

Kaul, speaking at a July 20 press conference, said anyone who has previously reported abuse they experienced or information about a potential abuse to a Catholic diocese or to local law enforcement should report it to his office. The Wisconsin Department of Justice said in a statement that people shouldn’t assume a previous report will be received by its office, blaming a lack of cooperation from Wisconsin’s five Roman Catholic dioceses.

Since Kaul opened the inquiry, the Department of Justice said it has received “over 100 reports of abuse by clergy and faith leaders, or related to how a religious organization has responded to abuse,” Wisconsin Public Radio reports.

“The reports have concerned clergy and faith leaders of multiple religious organizations as well as some reports of abuse not related to any religious organization. Some reports include claims against multiple abusers,” the Department of Justice has said.

Kaul said many reports to his office concern incidents that cannot be prosecuted due to the statute of limitations. The Department of Justice will refer cases to local district attorneys if they are eligible for investigation or prosecution. He declined to say how many cases have been referred.

Other leaders in the Milwaukee archdiocese have criticized the effort.

“Our assertion is the Church is being unfairly singled out by this investigation,” Jerry Topczewski, chief of staff to Archbishop Jerome Listecki of Milwaukee, told CNA June 9. “We have accepted our past history and worked so vigilantly to correct how things are handled, but it’s the Church that is continually targeted.”

Of the some 578 claimants who filed claims against the archdiocese, 99% involved allegations of abuse before the year 1990. In June, Topczewski said, there had been only one substantiated allegation of sexual abuse of a minor by a Milwaukee archdiocese priest since 2000.

“This reinforces the historical nature of these crimes and indicates that education and prevention efforts are effective,” he said.

Peterson told CNA the archdiocese and the Catholic Church in the U.S. have worked to improve its sexual abuse prevention and response programs.

“It’s important to note that no organization in the U.S. has done more than the Catholic Church to become the model of how to address and prevent sexual abuse,” she said. “The Archdiocese of Milwaukee is the largest provider of Safe Environment sexual abuse prevention training in Wisconsin with more than 100,000 people trained.”

“This is part of the stringent preventative measures we’ve put in place which include criminal background checks and an independent reporting mechanism,” she said. “We’ve also provided ongoing outreach to abuse survivors, paid for counselling, and worked with survivors to improve the Church’s response to those who were harmed.”

In April, Kaul had announced the launch of an investigation into sexual abuse in the state’s Catholic dioceses and at least three religious orders. State officials have portrayed the inquiry as an effort to verify public lists of priests credibly accused of abuse.

Four of the state’s five dioceses, as well as the Jesuits and the Norbertines, have already disclosed the names of priests credibly accused of sex abuse. The Diocese of Superior is gathering its own list and intends to publish it by the end of the year.

In total, 177 Catholic priests have been identified as credibly accused of abusing minors in the state, though some incidents took place as long ago as the 1950s. Some of the accused priests themselves died decades ago.

Ninth Circuit favors Washington church in case against state abortion coverage mandate

Natalia Bratslavsky/Shutterstock

Denver Newsroom, Jul 22, 2021 / 17:03 pm (CNA).

A Washington church won its case against a state abortion coverage mandate on Thursday, in a ruling by a federal appeals court.

Cedar Park Church in Bothell, Washington had filed a complaint in March 2019 regarding a state law that required employers – including churches – to cover abortions if their health plans also included maternity coverage. While state law allowed religious groups not to pay for abortion coverage, it required it to be available to enrollees; the church argued that it could not find a health plan without abortion coverage included.

The Ninth Circuit Court of Appeals on Thursday ruled that the church had “sufficient” cause to claim an injury in the case, and that injury was “fairly traceable to SB 6219,” the state abortion coverage mandate.

“No church should be forced to cover abortions, and certainly not a church like Cedar Park that dedicates its ministry to protecting and celebrating life,” said Elissa Graves, legal counsel with Alliance Defending Freedom (ADF) which represented Cedar Park Church in the case.

“We are pleased the 9th Circuit rightly recognized the harm that Washington state has inflicted on Cedar Park Church in subjecting it to this unprecedented mandate,” Graves stated.

The state law SB 6219, signed into law in 2018, required health plans to cover all FDA-approved contraceptive drugs and devices; in addition, health plans covering maternity services also had to include “substantially equivalent coverage” of abortions.

While state law allows religious groups not to purchase abortion coverage, it has to be available for all enrollees. 

The church in 2019 had sued over the abortion coverage mandate, stating its "deeply held religious belief that abortion is the ending of a human life, and is a grave sin.” It opposed providing coverage for abortions or abortifacients in employee health plans. 

The church said that following enactment of the 2018 mandate, its health insurer Kaiser Permanente included surgical abortion coverage in the church’s health plan. Kaiser supposedly indicated that it would remove the coverage if a court ruled in favor of the church’s religious exemption to the mandate.

Cedar Park Church said it could not find another employee health plan without abortion coverage, following Kaiser’s changes made to its plan. In its lawsuit, it alleged violations of its free exercise of religion and the establishment clause of the First Amendment, as well as violations of the 14th Amendment’s equal protection clause.

Washington state argued that the church was not required to pay for the abortion coverage, and thus had not suffered an injury sufficient for standing in court.

In August 2019, a federal district court granted the state’s motion to dismiss the case, and denied the church’s motion for a preliminary injunction from the law.

On Thursday, the Ninth Circuit that the district court erred in dismissing the case, and sent the case back to the lower court.

“Washington state has no legal authority to force places of worship to fund abortions and violate their constitutional rights, as well as their religious beliefs,” said John Bursch, ADF senior counsel and vice president of appellate advocacy, on Thursday.

“Today’s decision is a big step forward in preventing the government from targeting churches and we look forward to continue challenging this law at the district court,” he said.

The state’s Catholic bishops opposed the abortion coverage mandate when it passed the legislature in March 2018.

In a March 5, 2018 letter to Gov. Jay Inslee (D) asking him to veto the bill, the bishops said it violated human dignity and infringed on conscience rights.

“Even those who do not share our unconditional commitment to the dignity of every person from the moment of conception, have good reason to support our right to exercise our conscience in accord with the teachings of our faith,” the bishops said.

They warned the law would “place religious employers and others at legal risk simply for following their religious or moral beliefs and exercising the fundamental right of conscience constitutionally guaranteed to all Americans.” the bishops wrote.

California enacted an abortion coverage mandate in 2014, which applied to a group of Catholic consecrated women, the Missionary Guadalupanas of the Holy Spirit. The group filed a complaint with the Department of Health and Human Services, which ruled in 2020 that the state violated federal conscience law in the case.

The federal Weldon Amendment prohibits federal funding of state and local governments that discriminate against individuals or groups that refuse to perform, pay for, or cover abortions.

California’s former attorney general Xavier Becerra refused to comply with the HHS notice of violation in the case in 2020. Becerra is now the U.S. Secretary of Health and Human Services.

Annual Courage conference focuses on St. Joseph as model of chastity

St. Joseph with the Infant Jesus, by Guido Reni, circa 1635 / Public domain

Denver Newsroom, Jul 22, 2021 / 14:00 pm (CNA).

The annual conference of the Catholic apostolate Courage International concluded last week, focusing on the example of St. Joseph.

"We all need Jesus," said Dr. Greg Bottaro, director of the CatholicPsych Institute, in his keynote speech on July 15, "and we all need Jesus' mom and dad."

Courage International, Inc. is a Catholic apostolate for those experiencing same-sex attraction who are trying to live chastely. The five goals of the apostolate are chastity, prayer and dedication, fellowship, support, and good example. It has more than 150 chapters in 18 countries, and received canonical status in the Catholic Church in 2016 

The 34th annual conference of Courage International was held at Benedictine College in Atchison, Kansas, from July 15-18. Various talks focused on St. Joseph’s example as “model of courageous love,” during the Year of St. Joseph proclaimed by Pope Francis.

Father Philip Bochanski, executive director of Courage International focused his closing address on St. Joseph in line with the 2021 conference’s theme.

In a May interview with CNA, he explained that “Saint Joseph is a model, an encouragement, and an intercessor for our members who strive to make a sincere gift of themselves and bear much fruit as disciples.”

During his July 18 closing speech for the conference, Fr. Bochanski said, "We become who we are only when we give ourselves away."

"It's the gift of self that shows us who we really are," he told attendees.

The conference was made available for attendees both in-person and virtually via a Zoom livestream. According to Courage, 240 registered attendees participated in-person and 480 registered attendees participated virtually; attendees hailed from the United States and more than 20 countries total.

In-person attendees had the opportunity to assist at daily Mass, go to confession and Eucharistic adoration, and attend private meetings and socials.

"You are truly such an important work and witness for the entire Church," Archbishop Joseph Naumann of Kansas City in Kansas told attendees in his homily at the conference opening Mass. "Thank you for the heroic courage that you show for being a part of this ministry."

Father Ricardo Pineda, CPM, of the Fathers of Mercy, spoke of St. Joseph as chaste spouse of the Blessed Virgin Mary and foster father of Jesus on Friday, July 16.

“No Joseph, no Jesus!," he said. "Saint Joseph had a necessary role in the Incarnation of the Son of God.”

In his interview with CNA in May, Fr. Bochanski explained how St. Joseph’s chastity enabled him to make a total gift of himself to Mary and to God.

“When he [Joseph] became more fully aware of his vocation, the purpose and plan for which he had been created,” Bochanski said, “he was willing to sacrifice the intimate sexual expression of love in his married life, in order to live out all the other responsibilities of being a husband with greater dedication and self-sacrifice.”