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30th Sunday in Ordinary Time, October 24, 2021

Dear friends,

As we celebrate the 30th Sunday in Ordinary Time, Scripture presents Bartimaeus, the blind beggar, as a model for us to emulate when we pray to God. Bartimaeus knew who Jesus was, and he had confidence that Jesus would listen to his cry for help. Despite the crowd’s attempts to silence him, he shouted out to Jesus all the more and was recognized for his simple faith. When called, he at once sprang up, threw aside his cloak, and followed Jesus. Bartimaeus is indeed a great model to follow when it comes to faith.

I take this occasion to thank and congratulate Mike and Kathy Mos, recipients of the Family of the Month Award for October 2021. We are truly blessed by their active commitment to our parish.

With our annual “Trunk or Treat” just around the corner, I invite you to consider participating in the event by decorating your trunks. In addition to games, photo opportunities, treats, a movie, and a costume parade, the children will vote for “Best Trunk 2021.” Please plan to come and enjoy the fun. We always appreciate all that you do for our community.

As we enter the Synodal Process inaugurated by Pope Francis, I’d like for us to reflect on the following:

Every session of the Second Vatican Council began with the prayer Adsumus Sancte Spiritus, the first word of the original Latin, meaning, “We stand before You, Holy Spirit,” which has been historically used at Councils, Synods and other Church gatherings for hundreds of years, and is attributed to Saint Isidore of Seville (c. 560 - 4 April 636). As we embrace this Synodal Process, this prayer invites the Holy Spirit to be at work in us so that we may be a community and a people of grace.

Adsumus Sancte Spiritus

We stand before You, Holy Spirit, as we gather together in Your name.

With You alone to guide us, make Yourself at home in our hearts; Teach us the way we must go and how we are to pursue it.

We are weak and sinful; do not let us promote disorder.

Do not let ignorance lead us down the wrong path nor partiality influence our actions.

Let us find in You our unity so that we may journey together to eternal life and not stray from the way of truth and what is right.

All this we ask of You, who are at work in every place and time, in the communion of the Father and the Son, forever and ever.

Be Blessed!

With love,       Fr. John


Let us also continue our reflection on the Eucharist found in the Catechism of the Catholic Church:

ARTICLE 3:  THE SACRAMENT OF THE EUCHARIST

V. THE SACRAMENTAL SACRIFICE THANKSGIVING, MEMORIAL, PRESENCE

The presence of Christ by the power of his word and the Holy Spirit

1379 The tabernacle was first intended for the reservation of the Eucharist in a worthy place so that it could be brought to the sick and those absent outside of Mass. As faith in the real presence of Christ in his Eucharist deepened, the Church became conscious of the meaning of silent adoration of the Lord present under the Eucharistic species. It is for this reason that the tabernacle should be located in an especially worthy place in the church and should be constructed in such a way that it emphasizes and manifests the truth of the real presence of Christ in the Blessed Sacrament.

1380 It is highly fitting that Christ should have wanted to remain present to his Church in this unique way. Since Christ was about to take his departure from his own in his visible form, he wanted to give us his sacramental presence; since he was about to offer himself on the cross to save us, he wanted us to have the memorial of the love with which he loved us "to the end" (John 13:1), even to the giving of his life. In his Eucharistic presence he remains mysteriously in our midst as the one who loved us and gave himself up for us (Cf. Galatians 2:20), and he remains under signs that express and communicate this love:

The Church and the world have a great need for Eucharistic worship. Jesus awaits us in this sacrament of love. Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. Let our adoration never cease (John Paul II, Dominicae cenae, 3).

1381 "That in this sacrament are the true Body of Christ and his true Blood is something that 'cannot be apprehended by the senses,' says St. Thomas, 'but only by faith, which relies on divine authority.' For this reason, in a commentary on Luke 22:19 ('This is my body which is given for you.'), St. Cyril says: 'Do not doubt whether this is true, but rather receive the words of the Savior in faith, for since he is the truth, he cannot lie'" (St. Thomas Aquinas, STh III,75,1; cf. Paul VI, MF 18; St. Cyril of Alexandria, In Luc. 22,19:PG 72,912; cf. Paul VI, MF 18).

Godhead here in hiding, whom I do adore Masked by these bare shadows, shape and nothing more, See, Lord, at thy service low lies here a heart Lost, all lost in wonder at the God thou art. Seeing, touching, tasting are in thee deceived; How says trusty hearing? that shall be believed; What God's Son has told me, take for truth I do; 

Truth himself speaks truly or there's nothing true

(St. Thomas Aquinas (attr.), Adoro te devote; tr. Gerard Manley Hopkins).